
Much has been said and written about the impact of colonialism on African communities: the occupation and consolidation strategies, as well as the transformation of

I remember, as if it was yesterday, the first time I became officially unemployed. Monday, 19 June 2006. On that day, I officially completed my

Zimbabwe recently dominated international news headlines, after the country’s High Court made a ruling that nullified the extension of office by five years of the

The double-genocide theory is a tribalist’s wildest fantasy. The theory sidesteps the socio-political stakes of the erasure of the community unaligned with Mitterandian French power

This is a platform for Africans to talk about who they are as dignified people.

There is no Pan-Africanism that is anti-women, and there is no African feminism that is anti- Pan-Africanism.

A person of African descent who claims not to be a Pan-African suggests at once that they are not worthy of dignity.

Our first issue is a Rwanda Special. We are writing about key developments in Africa, giving them a pan-African interpretation.

When writing about Africa, the Western media (and academia) almost always never fail to underline three things that supposedly define the continent: war, poverty and

Il y a de nombreuses années, le cancer et certains problèmes de santé étaient considérés comme des maladies “occidentales”, dans la mesure où ils touchaient

Much has been said and written about the impact of colonialism on African communities: the occupation and consolidation strategies, as well as the transformation of

I remember, as if it was yesterday, the first time I became officially unemployed. Monday, 19 June 2006. On that day, I officially completed my

Zimbabwe recently dominated international news headlines, after the country’s High Court made a ruling that nullified the extension of office by five years of the

The double-genocide theory is a tribalist’s wildest fantasy. The theory sidesteps the socio-political stakes of the erasure of the community unaligned with Mitterandian French power

This is a platform for Africans to talk about who they are as dignified people.

There is no Pan-Africanism that is anti-women, and there is no African feminism that is anti- Pan-Africanism.

A person of African descent who claims not to be a Pan-African suggests at once that they are not worthy of dignity.

Our first issue is a Rwanda Special. We are writing about key developments in Africa, giving them a pan-African interpretation.

When writing about Africa, the Western media (and academia) almost always never fail to underline three things that supposedly define the continent: war, poverty and

Il y a de nombreuses années, le cancer et certains problèmes de santé étaient considérés comme des maladies “occidentales”, dans la mesure où ils touchaient
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Part of the problem facing Africa is that the agency to articulate the trials and tribulations of Africans has for long been usurped by foreigners. As a principle, everyone should get involved in debates on Africa, of course. However, rather than Read more