In the DRC conflict, hate speech and related attacks against members of the Rwandophone communities seem to be relegated to the backstage in global discussions
This magazine offers valuable information on the 1994 Genocide against the Tutsi in Rwanda. Different authors deconstruct narratives that sustain genocide denial and genocide ideology.
After all that had happened, it was inevitable to start questioning all that we had believed for years. What does it meant to be a Hutu, Tutsi or Twa? Isn’t what unites us really greater than what divides us?
A Conversation with Mr. Aloys Uwemeyimana, guardian of virtue for saving Tutsis Genocides reveal “the banality of evil”, as the philosopher Hannah Arendt postulated
“I was able to unburden myself of guilt and disassociate myself from her crimes … I forgave my mother and was able to visit her,
Pan African Review [PAR] Interview with Mike Ogbalu, CEO of Pan-African Payment and Settlement System (PAPSS) One of the challenges Pan-Africanism has faced is translating
Prior to colonialism, you could be one or the other based on socioeconomic status. But after that, you were born Hutu or Tutsi and it remained that way, which wasn’t the case before
In our discussions with different people on the subject of genocide, the failure of generational ac- countability has been a recurrent theme. This failure is
The excerpts below demonstrate how people view genocide ideology as a mind prison and how those in prison for it are serving a double sentence
The threat of Genocide has hovered over Africans because the colonial state hasn’t been able to afford security to all. Although the Rwandan state existed
In the DRC conflict, hate speech and related attacks against members of the Rwandophone communities seem to be relegated to the backstage in global discussions
This magazine offers valuable information on the 1994 Genocide against the Tutsi in Rwanda. Different authors deconstruct narratives that sustain genocide denial and genocide ideology.
After all that had happened, it was inevitable to start questioning all that we had believed for years. What does it meant to be a Hutu, Tutsi or Twa? Isn’t what unites us really greater than what divides us?
A Conversation with Mr. Aloys Uwemeyimana, guardian of virtue for saving Tutsis Genocides reveal “the banality of evil”, as the philosopher Hannah Arendt postulated
“I was able to unburden myself of guilt and disassociate myself from her crimes … I forgave my mother and was able to visit her,
Pan African Review [PAR] Interview with Mike Ogbalu, CEO of Pan-African Payment and Settlement System (PAPSS) One of the challenges Pan-Africanism has faced is translating
Prior to colonialism, you could be one or the other based on socioeconomic status. But after that, you were born Hutu or Tutsi and it remained that way, which wasn’t the case before
In our discussions with different people on the subject of genocide, the failure of generational ac- countability has been a recurrent theme. This failure is
The excerpts below demonstrate how people view genocide ideology as a mind prison and how those in prison for it are serving a double sentence
The threat of Genocide has hovered over Africans because the colonial state hasn’t been able to afford security to all. Although the Rwandan state existed
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Part of the problem facing Africa is that the agency to articulate the trials and tribulations of Africans has for long been usurped by foreigners. As a principle, everyone should get involved in debates on Africa, of course. However, rather than Read more
